Friday Finds: I May Destroy You (2020)

February 18, 2022February 5, 2022Leave a comment

I’ve been meaning to write about ‘I May Destroy You’ for a long time. Actually, it was one of the reasons that I wanted to start this ‘Friday Finds’ series at all. When I watched it last year, based on the recommendation of a good friend, I really wanted to write about it on my blog. But at the time I was writing almost exclusively ‘Madeira Mondays’/historical focused content, so it didn’t feel like I could. But even after I introduced ‘Friday Finds’, it slipped my mind for a while, only to renter it when I was reading about all of the drama surrounding the Golden Globes, and how shows like Emily in Paris received recognition when I May Destroy You (a critical darling, at least in the UK) did not, back in 2020. Anyways: let me tell you about I May Destroy You, which, if you’ve not seen it already, is a really excellent and thought provoking show!

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Writing Reflections: Thoughts on launching a book during lockdown

January 22, 20214 Comments

It’s officially been six months since my second poetry pamphlet, Anastasia, Look in the Mirror, was released out into the world! And what an unusual six months it has been…

I wanted to take some time today to reflect on the unique challenges (and opportunities!) of launching a book at such a strange time and a couple of things I’ve learned along the way. I hope this will be helpful to fellow writers who are launching their own books or creative projects right now and interesting to those who want a bit of a peek into the process of releasing a poetry book.

I won’t be talking too much here about what the book is about – for more on that, check out this blog post from July! But these are poems about lots of things I’m interested in: history, art, desire, the unexpected places where the personal meets the political. They’re mostly funny and lighthearted. Gutter Magazine’s Calum Rodger generously described it like this in a review:

Carly Brown’s Anastasia, Look in the Mirror (…) intersperses sharp and funny patriarchy take-downs with ekphrastic poems on the Scottish Colourists. It’s a brilliantly-crafted assemblage full of wit, warmth and panache, ‘a suitcase so full / it would not / shut’.

Thanks Gutter!

Ta da! Here she is! The cover is very fun to stare at, and it was designed by the very talented James T. Harding.

The book came out with Stewed Rhubarb in July 2020. Stewed Rhubarb are a Scotland based independent press which specializes in spoken word poetry. So a lot of their poets (myself included) have a strong performance background and either write for the stage or have performed extensively. It was published as part of a series of four pamphlets, all from emerging poets based in Scotland (like myself!), called The Fellowship of the Stewed Rhubarb. The whole project was the result of a successful crowd funding campaign in late 2019 and the books were all set to launch throughout 2020 and into early 2021. Mine was the second book in the series, the summer book.

Prior to the pandemic, Stewed Rhubarb had planned launches for my book in both Edinburgh and Glasgow in July 2020. AND there would have been launches for the other three books too AND there was meant to be a big party in December 2020 for all of the generous Fellowship subscribers who supported the whole project, as well as our friends and family. However, as you know, 2020…happened. All of those in-person celebrations had to be cancelled.

I was at a bit of a loss, quite honestly, about how I was going to be able to share this book with people – especially when a lot of the way that I’ve sold books (and found new readers) in the past has been at live performances. I’m a performance poet, after all!

Throw back to a live performance I did back in 2017, at the Quotidian Magazine Issue 3 Launch party.

So how the heck were we going to help people find this book?

First of all, luckily Stewed Rhubarb has an in-house publicist, the lovely Charlie Roy, who took the helm for the social media side of promoting the book (I am not the biggest fan of social media, quite honestly, although I do think it can be a useful tool. I’m not on Facebook, I’ve not updated my Instagram in about five years, and while I do have a Twitter profile, I often feel like that website drains my soul, distracts me from writing, makes me feel anxious and a whole host of other negative things. Basically, I use it sparingly!)

So what I set to work doing was finding online places where I could share poems from the book, and actually connect with and talk with readers live – which is what I love to do most of all! I reached out to organizations, universities, and festivals I’d performed with before, and to organizations that I saw were doing very cool online events. (This is something I’d recommend, if you’re launching your own project right now. Think about what resources/connections you already have and also spend some time researching online events/festivals/places you might want to be part of – there might be more than you think!)

Happily, there were many events popping up throughout the latter half of 2020, and I was able to share poems from the book quite often, perhaps more often than I would have if it had just been at local in-person events.

And, on the plus side, I got to share the book at international events and festivals that I probably would not have attended in-person, just out of logistical challenges, such as the readings that I gave at the American University of Dubai!

I’m grateful for the ingenuity of so many event organizers, who rapidly transitioned their events online. Here are some of the places where I’ve shared poetry from Anastasia in the last several months…

The Anastasia Virtual Book Tour

(Or, events where I’ve READ poems from the book, in the last six months)

‘Meet the author with Carly Brown’, University of St Andrews’ Countdown to St Andrews online program for first years, a half-hour poetry performance and then Q and A with St Andrews university students, organized by the university library (August 28, 2020)
Sonnet Youth #13 (September 13, 2020), an online performance with the other three other poets in the Fellowship of the Stewed Rhubarb (You can watch this entire event online here!)
London Center for Interdisciplinary Research’s Poetry Conference at the University of Oxford, ‘International Poetry Reading’ (September 20, 2020)
The Stay-at-Home Fringe Festival, University of Glasgow’s Creative Writing department Open Mic night (October 9, 2020), invited to share poems from Anastasia alongside current members and alumni of the University of Glasgow
Inklight: The University of St Andrews’ Creative Writing Society (October 12, 2020), a half-hour performance and then Q and A with Inklight members
‘A Poetry Evening with Dr Carly Brown’ at the American University of Dubai (November 24, 2020), an hour long poetry reading then discussion with the students

Aside from performances, another good thing that happened after the launch of the book was that a poem from it – ‘En Plein Air’ – was republished in Scotland’s national newspaper, The Scotsman, as their ‘Poem of the Week’ in July. The poem is an ekphrastic poem, responding to a work of visual art, and the publication was accompanied by a very good description of what ekphrastic poetry is.

Excited me with The Scotsman

Two poems from Anastasia have also been re-printed in the American University of Dubai’s Poetry Journal, Indelible, in their issue on the theme of ‘Escapism’ (god knows, we all need a bit of escapism right now!). You can read the whole journal here. AND I’ve recently been approached by another writer about translating one of the poems from Anastasia into Spanish – so I’ll share more about that when I can!

It’s also gotten some very positive (and beautifully written) reviews, such as the one I mentioned earlier from Gutter, as well as this lovely piece in Sphinx Review.

Another delight, aside from these publications, reviews, and meeting people through the online performances, was seeing pictures and hearing stories of people reading the book in locations all over the world. While I’m not able to travel myself right now, Scotland is in serious lockdown, it made me so happy to hear friends from all over reaching out and telling me that they were reading the book. They sent me pictures of the book in their homes, with them at the park or on vacation, and told me stories of how they read it aloud to one another on camping trips. One friend shared that she had read a poem each morning with her morning coffee.

These stories were a joy and made me feel like I was connecting with people at a time when that’s what we all so desperately needed! It also made me happy that the poems could travel – even though I could not.

Anastasia hanging at the beach in Massachusetts, USA with my friend Emma

Anastasia chilling in my friend Miranda’s cozy window seat in rainy Glasgow, Scotland!

Anastasia travels to Bahrain! My friend Laala generously took this photo in front of the Bahrain World Trade Centre (which, fun fact, is apparently the first skyscraper in the world to integrate wind turbines. So cool!)

I don’t have any overarching take-away from this, except to say that I’m grateful to everyone who has bought and read the book, and everyone who has invited me to perform at their events. While it is not the same performing over Zoom, it has opened up a whole new world of possibilities and I’ve certainly met new people, from all over the world, that I would not have encountered otherwise. And, in such a dark year, that was a beautiful and surprising thing.

I hope that Anastasia has brought some joy, entertainment, and even companionship to those who have read it. While most of our worlds are physically small right now, books can open up our intellectual worlds infinitely and remind us that we’re not alone.

Have you read ‘Anastasia, Look in the Mirror’ and, if so, which poem was your favorite?

Fellow writers and artists, do you have any tips for me on how you’ve been sharing work with audiences during this unusual time?

If you’d like to grab a copy of Anastasia, Look in the Mirror, the easiest way to do so is to order it online on the publisher’s website here (they ship internationally!!)

Further links:

My blog post from July 2020 about launching the book
A blog post where I explore the historical research behind one of the poems, which is about the Salem Witch Trials (this one is perfect if you want more of the nitty gritty of writing one of the poems!)
Lots more general info about the book and what it’s about here
My editor Dr. Katie Ailes wrote a really fascinating post about the processes of editing the pamphlet together, you can find that on her website here
Stewed Rhubarb’s website, where you can find lots of excellent poetry pamphlets and full-length collections (if you enjoyed mine, you’ll probably find many others there that are right up your alley!)

Stay tuned for more ‘Writing Reflections’ this year, my friends, as well as more of my ‘Madeira Mondays’ series about 18th century history and historical fiction reviews. Please do subscribe to the blog so that you don’t miss any of that – as well as for news of upcoming performances and publications. Hope you’re having a good day!

Madeira Mondays: An analysis of Tracy K. Smith’s ‘Declaration’

July 6, 20205 Comments

To mark the 4th of July, I’ll be spending the next couple of ‘Madeira Mondays’ looking at various artistic responses to the Declaration of Independence. Some incredibly powerful and serious artworks, some quite lighthearted and silly.

For international readers, the 4th of July is an annual American holiday celebrated to mark the signing of the Declaration of Independence. The Declaration was a document signed by the Continental Congress in Philadelphia in 1776, in which the 13 American colonies declared their independence from Great Britain. “(T)hese United Colonies are, and of right ought to be Free and Independent States,” the document reads. It also explains why they are declaring their independence, listing out the colonists’ grievances with King George III (they list his ‘abuses and usurpations’ in a basically bullet point list format: ‘He has done THIS wrong and also THIS and, oh wait, THIS too!’). This document was mailed to the King who was, understandably, not happy about it and the Revolutionary War kicked off in earnest (there had already been some smaller battles). If the Americans had lost the war for independence, those that signed the Declaration would certainly have been executed for treason. But, as you know, history went another way!

800px-Declaration_of_Independence_(1819),_by_John_Trumbull

The famous painting ‘Declaration of Independence’ (1819) by John Trumbull, accessed via Wikipedia

It’s a beautifully written document (you can read a transcription of it here) and is widely viewed as a sort of mission statement for American democracy. Its author, Thomas Jefferson, wrote some famous and enduring phrases in it such as:

We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.

It’s a powerful declaration of not just American rights but also human rights. Yet, whose rights were we talking about here? The 18th century was a time when women had few rights. They were basically, legally, their husband’s property (they obviously couldn’t do things like vote but they also had no control over their finances, their bodies, their children etc.). It was also a time when Africans – women, men and children – were forcibly being kidnapped and sold into bondage to labor on the American continent. I’m talking of course about American slavery, the institution with effects and impact that we can see throughout American history (from the American Civil War, through to segregation and Jim Crow) and are still seeing today (through mass incarceration and urgent calls for criminal justice system reform).

But slavery was an issue on the American founders’ minds too and contrary to popular belief, many of them did know that it was wrong. Thomas Jefferson, writer of the Declaration, called slavery a ‘moral depravity’ and a ‘hideous blot’, while also benefiting from the institution and enslaving more than 600 people over the course of his life. Others, like my personal favorite of America’s founders (for various reasons) John Adams from Massachusetts, was vehemently anti-slavery and never kept any enslaved servants on principal. Yet it would take a civil war the following century, as well as the Emancipation Proclamation and the 13th Amendment, to officially end it.

Slavery was (and is) part of the American story and it remains a great irony that the men who wrote so eloquently about liberty and freedom in the Declaration were, themselves, keeping other people enslaved. It’s this topic which is taken up in former U.S Poet Laureate Tracy K. Smith‘s poem ‘Declaration’.

You can read and listen to the poem here.

‘Declaration’ is an erasure poem. An erasure poem takes a preexisting text and makes a poem by erasing or removing words from it. In this case, Smith takes the Declaration of Independence as her starting point and erases words until a new poem is left. As you read her poem, you can quite clearly see what it is evoking: slavery.

There are several reasons why ‘Declaration’ works so well. Firstly, the form itself. Erasure poetry is by its nature a bit radical and iconoclastic because you’re hacking away at an existing document and making something new. It’s rebellious, just like the Declaration itself. Yet it’s also about erasing things, removing them from sight, which is exactly what the founders did with slavery, which is never mentioned in the Declaration. Jefferson had written a passage about it, basically blaming the institution on the King, but it was struck out, Jefferson claimed, at the insistence of other southern colonies. So it isn’t there. Smith’s poem inverts this original erasure, turning Jefferson’s words against themselves so that the poem now focuses on slavery and the original intent of the document (about the white male colonists’ grievances with the King) has been erased.

The poem also changes the meaning of the pronoun ‘he’. In the original document, this ‘he’ referred to King George III (e.g ‘He has obstructed the Administration of Justice…’). But now this ‘he’ is more nebulous and tough to pin down: he could now be white slavers, but also America, generally, or the institution of slavery personified.

Another reason it’s so powerful is the use of frequent ’em’ dashes (those are the longer dashes), which is the only punctuation that Smith seems to have added (although you could think about all the white space as a kind of punctuation). The em dashes seem to indicate where the phrase continues in the original document but words have been removed e.g. ‘He has plundered our seas, ravaged our Coasts, burnt our towns, and destroyed the lives of our people.’ from the original becomes ‘he has plundered our-/ravaged our-/destroyed the lives of our-‘ in Smith’s poem. In addition to reminding us that this is an erasure poem and words have been removed, all those dashes, also suggest, to me, that in some ways these crimes remain unspeakable. The phrase: ‘Taken away our’, followed by an em dash, is an example of this. Taken away our…what? Our lives? Our spirits? Our humanity? The reader is forced to fill in that awful blank.

Photo I took in December 2017 at Magnolia Plantation, South Carolina, of a slave cabin on the site

The poem ends on one of these dashes and it’s quite significant, I think, that the final two words are: ‘to bear’. This suggests to me several meanings. Firstly, enslaved people forced to bear (or carry or pick up) tools, but also to bear children, perhaps (sexual violence against enslaved women was pervasive). Yet it also suggests that people are still ‘bear(ing)’ the legacy of slavery now. The poem isn’t finished (there is no end stop), which suggests that the effects of slavery aren’t finished either. It is something that we as a nation must ‘bear’ too.

Smith’s poem cleverly subverts a document which, by its very nature, erased the lives of many. Her words, instead, foreground and express their suffering, while at the time time suggesting that this suffering is inexpressible. It’s a powerful poem and one that reminds me how poetry can change the way that we look at our history and our world.

Let me know what you thought of the poem. Had you read it before? What did you notice about it? Next week, we’re looking a very different artistic response to the Declaration of Independence. Hint: It’s a movie. Any guesses?

Madeira Mondays: ‘The First Afflicted Girl’ (A Poem)

June 22, 2020June 22, 20205 Comments

The Salem Witch Trials is well-trodden territory for fiction writers. Perhaps the most famous fictional representation of this tragic episode in early American history is Arthur Miller’s play ‘The Crucible’ (1953). Miller wrote this play as an allegory, drawing parallels between the fanatical 17th century Puritans accusing people of being witches and the ‘Red Scare’ of the 1950’s, when the US government accused many people (including himself) of being communist. But beyond ‘The Crucible’, there’s Nathaniel Hawthorne’s novel The House of the Seven Gables (1851), as well as several modern novels, including the YA novel A Break with Charity (1992) by one of my literary heroes, Ann Rinaldi. This is in addition to TV and movies ranging from the silly (think Hocus Pocus) to the serious, as well as dozens of non-fiction accounts from historians and journalists alike about what exactly happened in Salem Massachusetts that fateful winter.

I never intended to write a poem about the Salem Witch Trials, for the very reason that it’s pretty well-covered ground. But several years ago I was reading a non-fiction book, A Delusion of Satan: The Full Story of the Salem Witch Trials by Frances Hill, and I became fascinated with her depiction of a somewhat ‘minor’ character in this story: Betty Parris. Betty was a little girl who, in the winter of 1692, started showing strange and abnormal behaviors (barking, hiding under tables, having fits). The adults around her decided that she was bewitched, so naturally the question arose: Who had bewitched her? Betty and her cousin Abigail started naming names, and this is what started The Salem Witch Trials.

‘Captain Alden Denounced’, a sketch from 1878, author unknown, accessed via Wikimedia

Betty’s story really interested me. What was going on with her psychologically and physically? What was her life like? What events might have led up to these strange behaviors and her peculiar ‘illness’? I don’t have answers for most of these questions, but they inspired a three-part poem, ‘The First Afflicted Girl’, that is in my new poetry pamphlet – Anastasia, Look in the Mirror.

I’m going to share the first part of the poem here and then next week I’ll talk a bit more about Betty’s life and my historical research, what I hoped to achieve with the language, as well as what themes I wanted to explore overall in the poem.

The First Afflicted Girl

I.

I whisper Wake up, Abby,
as floorboards creak above and sawdust
falls on us like snowflakes.

Up there, Tituba blows air into the fire,
wakes it up. I want to burrow
like a field mouse back to sleep.
I dream my cheeks are burned by sunlight
but I wake and cannot feel the ends of me.

I pull on cloth, teeth knocking,
Wake up, Abby, shaking her shoulders
and we go up the stairs, clat clat clat,
and huddle by the heat, hold our palms
out to catch it. I think it is morning
but now the days fog into nights
and days and days and days
of lighting fires.

The Lord is in the candles
for He is in everything that is good,
like the pale sunlight when we walk
to see Mary Walcott,
for He created Light
and the Devil is in the cobwebs
and the nights when cold is biting
me. And in the wanting

to be in bed instead of
sewing, washing, sweeping.
I am not wicked.
I do not want to be wicked.
I do not want sunshine.
I light the candles,
see my face in dark glass.

Now the outside is not different
from the in.

Both are gray in winter.
We burn the candles
and keep them
burning.

If you’d like to read the whole poem and hear more of Betty’s story you can check out: Anastasia, Look in the Mirror which is out on July 2, 2020 and is now available for pre-order here from Stewed Rhubarb Press! Betty is only one of the many characters you’ll meet in the book which explores female desire and sexuality from a range of historical and modern perspectives. (Most of the poems are funnier and more light-hearted than this one as well, by the way!) There’s lots more information about it on my book announcement blog post here.

Follow the blog for a new post every Monday and thanks for reading!

(PS Today’s Featured Image is “The Witch No. 1 Lithograph” by Joseph E. Baker c. 1892, from The Library of Congress, and accessed via Wikimedia)

My New Poetry Pamphlet: ‘Anastasia, Look in the Mirror’

June 12, 20206 Comments

Big announcement today, my friends: I’m delighted to introduce you to my new poetry pamphlet – Anastasia, Look in the Mirror – which will be published by Stewed Rhubarb Press on July 2nd, 2020!!

For those who might be new to the blog, HELLO! I’m happy you’re here. I’m Carly, an author, spoken word poet and academic. Here on this blog, I mostly write about random historical tidbits (like the history of ketchup or 18th century fashion on RuPaul’s Drag Race), review books and occasionally muse about the writing process. But TODAY I wanted to tell you a little bit about my new poetry pamphlet, which has been four years in the making…

So, what’s this book about?

Here’s the description of Anastasia, Look in the Mirror from the Stewed Rhubarb website:

This pamphlet from Scottish Slam Poetry champion Carly Brown explores acts of looking out of and in to oneself. The heroine of an erotic novel stares at her own reflection and doesn’t recognise herself. Scottish painters look for inspiration in fin-de-siècle Paris, and a girl in 17th-century America goes looking for trouble and inadvertently kicks off the Salem Witch Trials.

In these lyrical and witty poems, Carly Brown deftly mixes personal histories, introspection and political truths, bringing new, surprising and necessary images into sharp focus.

If you’re curious to see a sample poem or two, you can read three of the poems from the collection here in the Glasgow Review of Books. Or you can check out this spoken word poetry video for my poem ‘Reading Fifty Shades of Grey’ which is the first poem in the pamphlet (the pamphlet title is actually taken from a line in this poem).

Basically, this is a pamphlet jam-packed with topics that I love – poems about early American history and Scottish history, about sex, about literature – all brought together in a gorgeous package. I can’t thank Stewed Rhubarb enough for the beautiful design. Just take a gander at the cover!

Here are some really lovely things that people have said about my poetry in the past:

Brian Donaldson, The Scotsman: Wit, warmth and wisdom aplenty […] The future health of spoken word seems safe in their hands.

Haley Jenkins, Selcouth Station: With each poem there is a refreshing comedic integrity but also a brilliant truth that both enlightens and terrifies.

Maria Sledmere, US Studies Online: Her poems delivered sass and wit, while using lush imagery and spirited accents to render themes of identity, politics and belonging […] Brown’s performance gave a sense of reaching across discourses, time, and space to invite empathy, understanding, and productive cultural exchange.

Me performing at the Scottish Storytelling Center at the Loud Poets Fringe Show, August 2019. Photo by Perry Jonsson.

What exactly is a poetry ‘pamphlet’?

In the USA, pamphlets are also referred to as ‘chapbooks’. This means a short poetry collection, usually under 30 pages, rather than a full length collection, which are more like 50-100 pages. It’s common for new poets to release a pamphlet or two before putting out a debut full-length collection (More about the distinction between pamphlets and collections here if you’re curious).

This is actually my second pamphlet. My first one – Grown Up Poetry Needs to Leave Me Alone – was published back in 2014. That book was a collaboration between myself and American artist Lydia Cruz. It sold out its first edition, but copies of the second edition are still available online in the Loud Poets’ Etsy shop here.

Who is publishing it?

Stewed Rhubarb is a spoken-word and literary publisher based in Edinburgh.

I wanted this pamphlet to be published by them, because I’d been reading and admiring their books for years. They’ve published Jo Clifford, Harry Josephine Giles, Hannah Lavery, Rachel McCrum and many other brilliant writers. I love that Stewed Rhubarb is Scotland based (like me), that they champion spoken word (many of their writers perform live in some capacity), that their list is diverse, and also (quite frankly) that they make very beautiful books.

How am I feeling about the fact that soon Anastasia will be out in the world?

In a word: excited! Of course, it’s strange to be launching this book during a pandemic. There was meant to be a launch party here in Edinburgh, and one in Glasgow, next month to celebrate but of course that can’t happen. But I’m still looking forward to sharing this book with you – even if I can’t do that in person, just yet!

I also want to take this time here to thank my diligent and creative editor Katie Ailes, as well as James Harding and Charlie Roy at Stewed Rhubarb. I’d also like to sincerely thank everyone who joined ‘The Fellowship of the Stewed Rhubarb‘, the successful crowdfunding campaign that Stewed Rhubarb ran last year to help cover the costs of publishing my pamphlet as well as three others. If you supported that, I can’t thank you enough.

Over the next few weeks, I’ll be publishing a few different blog posts here about the historical research and inspiration behind the book, as well as the editing and publication process. So be sure that you’re following the blog to receive those! And do let me know if there’s a particular aspect of the book, or the poetry writing process, that you’re curious about and I’ll see if I can do a post on that too. In the meantime…

You can pre-order the book now: Link HERE

Avid readers and writers will know that pre-ordering is a great way to support authors, because it shows publishers that there is a demand for their book. So if the book sounds like your cup of tea and you’d like a copy, now would be a perfect time to grab one! 🙂

Thanks and happy reading xx

PS The Featured Image for this post is a painting entitled ‘Hip, Hip, Hurrah! Artist Festival at Skagen’ by Peder Severin Krøyer c. 1888

Madeira Mondays: Emily Dickinson’s Poem about Waiting

May 25, 2020May 25, 202013 Comments

This isn’t the post I planned on writing today. I planned on writing about the (surprisingly fascinating!) history of ketchup and how it links to international travel and trade in the 18th century. BUT last week was a very full week for me work-wise. So instead of spending today researching ketchup (and don’t worry – that post is coming!), I wanted to share a lovely and timely poem from one of my favorite early American writers: Emily Dickinson.

Emily Dickinson (1830-1886) lived in Amherst Massachusetts and led a quiet, isolated life at home. Although she had only a handful of poems published in her lifetime, she is widely regarded now as one of the great American poets. I wanted to share her poem with you which begins ‘Will there really be a morning?’ (It doesn’t have a title. None of Dickinson’s poems were titled in her original manuscript, so if you ever see one of her poems printed with a title, that was added by an editor).

Emily Dickinson, at about the age sixteen or seventeen, in the only authenticated portrait of her after childhood

I’ve not studied Dickinson’s life and work academically, and I’m not sure if there is any known ‘origin’ of this poem (if, for instance, some event in her life is known to have inspired it). But what I do know is that ever since I read it for the first time, it has seemed to me a poem full of yearning, of waiting, of unanswerable questions (‘Will there really be a morning? Is there such a thing as day?’). As the speaker waits for ‘morning’ to arrive, they wonder what morning even is (‘has it feathers like a bird?’). It strikes me that it is the perfect poem to read right now when it seems like we are all waiting: for news, for lockdown to end, for…something. It’s an impatient poem, where the speaker seems desperate for information, calling out for wiser, more experienced people, to reassure them (‘Oh, some scholar! Oh, some sailor!’). And I think all of us can relate to at least some of those feelings and emotions right now.

Here’s the poem:

Will there really be a morning?

Is there such a thing as day?

Could I see it from the mountains

If I were as tall as they?

Has it feet like water-lilies?

Has it feathers like a bird?

Is it brought from famous countries

Of which I’ve never heard?

Oh, some scholar! Oh, some sailor!

Oh, some wise man from the skies!

Please tell a little pilgrim

Where the place called morning lies!

I hope you enjoyed the poem, and that you’re having a good start to the week.

Would you be curious to have more posts about Emily Dickinson? I was thinking of reviewing the new TV series about her – Dickinson – which came out last year in 2019, and also the comedy film Wild Nights with Emily (2018) which is a queer reinterpretation of her life.

Carly Brown

Author. Poet. Time Traveler.

Tag: Writing