Madeira Mondays: Revisiting ‘A Christmas Carol’

As an author, I’m often asked: ‘What are your favorite books?’ Interviewers ask this, school children ask this, my undergraduate students ask this. People even ask it if you’re not an author, as a sort of get-to-know-you question at parties or on dates. For us book lovers, this is an impossible question, which is why it’s best to memorize a few authors/books you can rattle off whenever you’re asked, a sampling of your tastes. If you’re an author, it’s also a chance, I think, to give people a sense of what your writing will be like, by citing people who have inspired you. I often preface it with something like, ‘Oh, I love so many books. I couldn’t pick a favorite!’

But this is a lie, my dear Madeira Mondays friends. I do have a favorite book, but I’m usually shy to mention it. Because mentioning it makes people think of awkward school plays and also the muppets. But my favorite book – the one that brings me the most joy and satisfaction and warmth when I read it – is definitely A Christmas Carol by Charles Dickens.

You’re probably familiar with the story of A Christmas Carol, because there have been SO many adaptations of it – from modernizations (see: Scrooged) to classic ‘straightforward’ adaptations (see the aforementioned: The Muppet Christmas Carol). But in case you’re not, this was a novella published by Charles Dickens in 1843 (so we’re deviating from our 18th century remit a bit today, dipping into the mid 19th century!). It follows the story of a greedy, isolated old man called Ebenezer Scrooge who is visited by three ghosts (the ghosts of Christmas past, present and future) who show him the error of his ways. Over the course of the story, Scrooge learns about the values of charity and compassion and emerges from the experience transformed into a kinder, more giving, person.

One of the things that makes this book so brilliant is that it is hilarious. Yes, the themes in it are serious and Dickens takes them seriously. His concerns about poverty in London and social injustice motivated him to write the book at all. He considered writing a political pamphlet about the plight of London’s poor, but instead settled on exploring his concerns in a Christmas narrative because he thought this would reach more people. (Dickens also needed the money. When he started writing A Christmas Carol, sales of his previous book Martin Chuzzlewit were falling off.)

Yet he takes these very serious themes and crafts the most lighthearted, lovely, engaging and, as I mentioned, funny story. We see that humor from the very beginning of this story. The first paragraph ends with ‘Old Marley (Scrooge’s former business partner) was dead as a doornail’. Then the entire second paragraph is just a funny musing about why exactly we say, ‘dead as a doornail’, when we really should probably say ‘coffin-nail’:

Mind! I don’t mean to say that I know, of my own knowledge, what there is particularly dead about a door-nail. I might have been inclined, myself, to regard a coffin-nail as the deadest piece of ironmongery in the trade. But the wisdom of our ancestors is in the simile; and my unhallowed hands shall not disturb it, or the Country’s done for. You will therefore permit me to repeat, emphatically, that Marley was as dead as a door-nail.

We know right away that we’re in good hands and this is going to be a bit of a silly romp, rather than a polemic. And it’s not just that the narrative voice is splendid. This is Dickens we’re talking about so the characters’ dialogue is also brilliant – vivid and fun. Take this exchange between the ghost of Jacob Marley, the first apparition to appear, and Scrooge.

“You don’t believe in me,” observed the Ghost.

“I don’t,” said Scrooge.

“What evidence would you have of my reality beyond that of your senses?”

“I don’t know,” said Scrooge.

“Why do you doubt your senses?”

“Because,” said Scrooge, “a little thing affects them. A slight disorder of the stomach makes them cheats. You may be an undigested bit of beef, a blot of mustard, a crumb of cheese, a fragment of an underdone potato. There’s more of gravy than of grave about you, whatever you are!”

I love that line: ‘There’s more of gravy than of grave about you, whatever you are!’ You hopefully get my point by now – the book is a lot of fun.

Jacob Marley visits Scrooge in one of the original illustrations from the book’s first publication in the 1840s (The image is public domain, from the British Library)

But it’s also got such striking and vivid descriptions, which I promise will surprise you, even if you’ve already seen a version of it on film or at the theatre. Take Dickens’ surreal and strange descriptions of the Ghost of Christmas Past:

For as its belt sparkled and glittered now in one part and now in another, and what was light one instant, at another time was dark, so the figure itself fluctuated in its distinctness: being now a thing with one arm, now with one leg, now with twenty legs, now a pair of legs without a head, now a head without a body: of which dissolving parts, no outline would be visible in the dense gloom wherein they melted away.

Is it too much to say that the murky, morphing figure of the ghost represents our dim and ever-fluctuating understanding of the past? No. No it’s not. I’m saying it.

Not only is A Christmas Carol full of humor and genuine surprises, but it’s also full of compassion. There is never a time, since it’s publication, when its themes haven’t been relevant to us: the importance of caring for those around us (our family, our work colleagues), but also those we might never meet. It’s also quite revolutionary, in a sense, because Scrooge actually does give money away, at the end of the book. He merrily tells his employee Bob Crachit, at the end of the book: ‘I’ll raise your salary, and endeavour to assist your struggling family (…)’. It’s not just a book about being generally nice to people, but rather about someone who puts their money where their mouth is, as it were, and endeavors to better the lives of those around him through financial assistance.

Charles Dickens in 1842, the year before he wrote A Christmas Carol, painted by Francis Alexander and accessed via Wikipedia. (He looks so different from the bearded, older version we’re most familiar with now, right?)

I called this post ‘Revisiting A Christmas Carol’ because it’s something I do every winter. I’m serious. I reread the book pretty much every year. (It’s short! You could easily read it in a day!) I also liked the reference to the ghosts ‘visiting’ Scrooge, but ALSO I called it that because most people are already familiar with the book, or think they’re familiar with it, but it’s well-worth a revisit. Or a read for the first time. There’s a reason it has stayed around for this long.

And yes, it’s a bit over-the-top. Yes, it can be cheesy! But I love it, and like all types of love, it can’t always be explained. But, if you read it, I hope you love it too.

Have you ever read A Christmas Carol? Or what’s your favorite version of it that you’ve seen in film/TV/live theatre?

And do you have a favorite Christmas tale in any genre (Love Actually? A Christmas Story? How the Grinch Stole Christmas? Die Hard? etc.)?

Recommended Further Reading:

PS Today’s featured image is of the title page of the first edition of the book

‘Madeira Mondays’ is a series of blog posts exploring 18th century history and historical fiction. Follow the blog for a new post every Monday and thanks for reading!

 

Madeira Mondays: The Five by Hallie Rubenhold review

Several years ago, I went to visit a friend of mine who lived in London. I got off the train at Liverpool Street station and set off to find her flat amidst the many pubs and red brick buildings crowded around Spitalfields market. I was surprised to see a tour group, led by someone in a top hat and cane. Then a second tour group walked by. Why were there so many tours? Then I was handed a flyer and it all became clear: Jack the Ripper tour. This area was the site of the infamous White Chapel murders, back in the 1880’s.

800px-The_Illustrated_Police_News_-_20_October_1888_-_Jack_the_Ripper

The Police News from October 20, 1888, featuring the death of Elizabeth Stride (one of Jack the Ripper’s victims). The Illustrated Police News was an early British tabloid. Image accessed via the Wikimedia Commons.

You probably know this already, but for any who might not: in Victorian London there was a string of five brutal killings in the East End by a man whose identity is still unknown today. Jack the Ripper.

I didn’t end up going on any of these tours, however, and I found the whole idea of a Jack the Ripper tourism industry a little disquieting. I still do. Are we mythologizing and, in a way, celebrating this evil guy who butchered women?

I do understand the gothic Victorian allure of an unknown serial killer though and I totally get why people would be curious to learn more about the murders. But, even though I’m interested in history (as you know if you read this blog!) and especially 18th and 19th century history, I’m not a big fan of ‘true crime’ and I’ve never had any interest in learning more about the Jack the Ripper killings. That is: until I heard about Hallie Rubenhold’s book The Five: The Untold Lives of the Women Killed by Jack the Ripper

the five

This book is not about the grizzly details of the murders and it is not about Jack the Ripper at all. It’s about the five women whose lives were lost. What starts as a case study of their five lives, emerges as a fascinating social history of working class Victorian London itself. It is also an attempt to restore the humanity of five people who have been dismissed for a hundred and fifty years as ‘just prostitutes’ (By the way, Rubenhold’s research reveals that the majority of them were not sex workers at all).

It’s a fascinating and heart-breaking non-fiction account of how five very different women came to find themselves impoverished and vulnerable to attack. We follow the five victims – Polly, Annie, Elizabeth, Kate and Mary Jane – who each get their own sections of the book. What becomes clear over the course of The Five is how precarious life was for working class women at the time. Many of them start out in relatively safe and stable situations, but through one or two twists of fate, find their fortunes reversed. While they were not all prostitutes, what Rubenhold does highlight is the fact that they were all alone when they were killed and sleeping outside. They were homeless. Throughout the book, Rubenhold reveals just how challenging their lives were:

The cards were stacked against Polly, Annie, Elizabeth, Kate and Mary Jane from the day of their births. They began their lives in deficit. Not only were most of them born into working class families, but they were born female. Before they had even spoken their first words, they were regarded as less important than their brothers, and more of a burden on the world than their wealthier female counterparts. Their worth was compromised before they had even begun to prove it.

This book has been very hyped, but I think it lives up to the praise and popularity it has garnered. The research is detailed and it’s very well-written. And I agree with its mission of focusing on the forgotten lives of these women, tragically cut short by a brutal murderer. As this review in The Guardian points out: ‘Forests have been felled in the interests of unmasking the murderer, but until now no one has bothered to discover the identity of his victims.’ It is, quite frankly, appalling that it has taken us this long to bother looking into these women’s lives.

The Five is literally dedicated to the women who were killed by Jack the Ripper, but it’s figuratively dedicated to them as well. Dedicated to piecing together portraits of their lives and characters, dedicated to revealing how dangerous and unstable life was for London’s working poor, and dedicated to reminding the modern reader that no woman is deserving of violence. I was really impressed with it as a project and as an act of historical research, so I hope you’ll excuse the fact that it is technically about 19th century history (not 18th, like we would typically focus on for ‘Madeira Mondays’!). I was compelled to tell you about it, and hope that you will find it similarly interesting.

Let me know if you’ve heard of The Five in the comments below and if it sounds like something you might want to read! Next Monday, we’re going inside an 18th century home. I’ll be starting a string of ‘Madeira Mondays’ focused on different rooms in a Georgian household and what went on in each one: bedroom, parlor, kitchen etc.!

‘Madeira Mondays’ is a series of blog posts exploring Early American history and historical fiction. I’m not a historian, but an author and poet who is endlessly fascinated by this time period. I am also currently writing/researching a novel set during the American Revolution and recently finished a Doctorate of Fine Art looking at how creative writers access America’s eighteenth-century past. Follow the blog for a new post every Monday and thanks for reading!